Showing posts with label queer. Show all posts
Showing posts with label queer. Show all posts

Saturday, September 21, 2013

The sign on the door will not protect you

It seems like every few months I have a discussion with friends about safety, and bathrooms. Whether we should have gender-neutral bathrooms in public places, what this should look like, and so forth. I think whenever such topics come up, others are surprised that I'm in favour of gender neutral washrooms, even if this means not having a dedicated women's washroom. Likely they assume that as a rape survivor, I'd feel safer peeing in a space where men are not allowed.

Now, on one level they are right - I don't like multi-stall washrooms in general, because I don't feel safe there. Often the stalls go only partway to the ground, leaving lots of potential for someone to spy under a door. And that's just weird. So it is uncomfortable, but I've gotten to a point where it is less uncomfortable than a day-long persisting feeling of needing to pee.

So, why don't I mind men being allowed in the washroom? First of all, I don't think it's my right to decide who is a man and who is a woman - these are mutable identity categories. While I am not in a headspace right now to find research on the matter, I do know that many people are harassed or assaulted for not conforming to binary gender norms, and are not safe in any multi-stall public washroom. Gender-policing is more dangerous than the potential of a man in a women's washroom. I would hazard a guess (and please do point me in the right direction for studies on this matter!) that there are more transphobic bigots out there than there are perverts who go into women's washroom for a thrill.

In this statement I am absolutely not denying the violence that women can and do face in public washrooms. However, the sign on the door is not some sort of force field. It cannot protect us from violence. Men can enter the women's washroom in most public buildings fairly easily, and often might not be noticed (I should also acknowledge, of course, that not all sexual predators are men!). I know this personally. I was raped, by a male student, in a women's gym changing room in my own high school. Was he allowed in? Absolutely not. But this did not stop him. The little woman/superhero-in-a-cape sign on the door is meaningless to someone who intends to rape. He cared only that I was alone in a space; a gender-neutral space might actually have been safer, as more students sharing it would minimize the likelihood of me having been alone as the after-class slow-to-dress straggler.

So, an unsolicited element of my own experience, perhaps. But I don't want to see friends boxed into washrooms where they face transphobic violence all in the name of protecting survivors such as myself. We need to crush rape culture, but gender-policing peeing people is not the way to do it.

Tuesday, May 1, 2012

What did homophobia have to do with being raped?

This is more pre-work to our TEACH storytelling workshop, which I wrote 5 days prior to the workshop itself. For the record, I still haven't managed to tell aloud any reworkings of my story for the group - more about that later.

Offside - this is my 50th public post!

Bear with me here - this is personal stuff, tough stuff. I don't usually think about connections between my own experiences or try to detangle things, so I would love comments/constructive criticism if anybody does read this.

TW for non-graphic discussion of rape

What did homophobia have to do with being raped?

When it happened, I didn't see any connections. Just pain, shame, fear, and confusion. Now the links are more obvious. Homophobia was a catalyst, not a cause - in my case, rape was not a specifically homophobic crime - and it was one of the biggest hurdles that kept me silent.

In my first year of high school, fitting in was paramount. Boys were a sudden new feature of my perplexing new social landscape. I knew that admitting that I was interested in them only as friends, and that I instead harboured a crush on the girl who sat next to me in science class, would be social suicide. It would mean a return to the bullying that had followed me from school to school for five years and which I hoped desperately to escape.

So when my sister told of a guy who she and a friend had a crush on, I thought it best to play along. I flirted back, awkwardly, and kept mum through fear when he first began to touch me in the halls. Saying no would, I thought, out me right away. And telling a teacher? After years of bullying from students and teachers alike, I was reluctant to trust them. Besides, he was acting the way I believed older high school boys were meant to behave. My response was to act like a typical teen girl; that is, to giggle and play along. I hoped that would let me maintain for my classmates the illusion of being straight. To me, it was a performance. For him, it was real. I didn't know how dangerous that could be.

The situation escalated. He pursued other girls as well, but they stood up for themselves. I was too scared to, and didn't fight him off when he casually but inappropriately touched me at my locker, my heart pounding and my insides shriveling up with shame. I'd sacrifice the private parts of my body to keep my real crushes private and protect my fledgling friendships. At the same time, I felt like a traitor to myself, and to my feminist values. I started to separate my body from my mind.

In early April of that year, I made plans to come out. A good friend was scheduled to visit from out of town over the Easter long weekend, and I planned to come out to her to test the waters. The idea was that if that went well, I'd tell my whole family at our upcoming Passover Seder. None of that ever happened.

The Wednesday before that weekend, the boy I'd feared and flirted with raped me after school.

My friend never visited that weekend; fears or a flu epidemic kept her home. I couldn't come out to her as practice. Besides, I felt guilty and tainted, fearing that I'd let this happen; that I was a phoney lesbian; that other women would shun me. I came to believe that, perhaps, I had deserved it.

After that, I couldn't tell my family. Besides, my mind was reeling and my body was so detached that I would touch my own hands numbly, doubting that they were mine. As the months passed, I began to wonder if I was even real. I hurt myself, to test if I existed and to see if I could feel more pain. Mostly I felt nothing but numbness. When I did feel anything, I felt grief for what I had lost: the sanctity of my body and the queer community which, by flirting with the boy who raped me, I thought I had betrayed.

On the second anniversary of the rape, I wrote a speech about feminism which a friend of mine read for my grade eleven English class. I told of how rape had reinforced my feminist views, and outed myself as a rape survivor. Yet I emphatically denied that I was a lesbian, telling my classmates that it was something I had thought about but that it didn't really describe me. I don't know what they made of that but it was, to an extent, true. At that point, I identified as asexual, thinking any hope I had of sexuality had been destroyed by rape, and denying the attractions that I felt towards women on the grounds that I didn't deserve those feelings. Now, I feel that asexuality wasn't the word or concept that I needed, but at the time it was a way for me to acknowledge for myself that I was certainly not straight. It also justified my own decision to trample my own same-sex attractions.

Overcome by pangs of jealousy when a friend came out as a lesbian, I called a queer youth helpline. They listened to me. They assured me that my past could not dictate my identity. The young woman at the end of the line never doubted me or denied my pain. She just said, "that's rough" and let me talk all I wanted. The guilt and uncertainty that had paralyzed me for two years began to melt away. I could almost feel my body thaw. It was not easy. Over the past few years I have felt and lived through the pain that I had denied by living separately from my own body. Dissociation, I have since learned, compounds physical pain and saves it for later, like a systemic burning regurgitation of an unwanted meal. That's not to say that I don't still sometimes dissociate - but it's a coping strategy I use when it's the safest thing to do at the time, rather than by default. I no longer hurt myself.

Days after calling the helpline, I came out to my immediate family, and in the weeks that followed, to some close friends. I was lucky to be surrounded by accepting and loving people. My fears of rejection and further abuse were unfounded. I only wish that I'd squarely faced homophobia and my fears of its potential impact before it blinded me to the positive forces that were with me, and within me, all along.

Thoughts before storytelling workshop

A few days ago we had a storytelling workshop at TEACH. Here's a piece I wrote a couple of weeks beforehand.

***

We have a storytelling workshop booked for later this month. I've been telling the same story, with just a handful of adjustments, for six years now. It's become engrained. I talk about positives: a loving family; finding community as a young adult; the freedom of finally finishing high school.

I hardly mention bullying, much less homophobic bullying. The kids excluded me, and I excluded myself, to varying degrees, for as long as I can remember. It's part of being an imaginative, intellectual kid. And the more excluded you are, the more awkward you become. And the circle continues.

I remember a kid calling my t-shirt "gay" when I was nine, at day camp. I told him that people could be gay, but shirts couldn't - was he stupid? - but that just made the other (bigger, cooler, sportier, more confident, prettier, smarter?) kids laugh. It hurt most when girls laughed at me, when I just wanted to impress them and join them.

So when the kids at my new school that fall called my outdated children's clothing "gay," I didn't speak up. I changed my clothes to something tighter and less childish, hated myself for giving in, and compromised that I'd wear only purple for the rest of the school year, just to keep some control.

The kids still teased me.

It was almost two years before someone next called me "gay." I was eleven years old, at camp - an all-girls overnight camp, this time - and one of my richer, prettier, more confident, and better-dressed cabin-mates called me a lesbian. I forget how it came up, other than that it was somehow part of the card game we were playing and "lesbian" basically was intended to be synonymous with "loser." I said that lesbians were cool and that I didn't want to play anymore. And that was it for any hope of friendship, or even peaceful cohabitation, with my cabin-mates. They didn't know what "lesbian" was other than an insult, when to me it was a word that I knew described some of my childhood role models. Unfortunately, I didn't know how to fight back.

That was really just the tip of the bullying iceberg...

Thursday, February 1, 2007

Queerness, gender, grammar


Grammatical structures really influence how language is perceived as derogatory, offensive, etc. For example, calling me “queer” as an adjective doesn’t bug me, but yet “a queer” seems offensive – it is as though it is using “queer” as a noun, turning me into a different species, or an “other.”
Using it as a noun makes it seem like this is the only thing about m – that this specific characteristic is the sole defining factor in my identity. Using it as an adjective makes it more open to inserting other identities, and recognizes that I am more than just queer.

I guess this is why I don’t like the word “lesbian.” Interesting, though, that nouns like “man” and “woman” don’t hold the same power, to me.